Tomáš Hejduk has just published a blog on philosophical attitudes towards society and politics entitled "The Art of Revolt". You can find it HERE.
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“There are unbearable things all around us. You have to look for them; search carefully. Open your eyes and you will see. This is what I tell young people: If you spend a little time searching, you will find your reasons to engage. The worst attitude is indifference.” (S. Hessel, Time for Outrage: Indignez-vous! New York 2011, 11)
Our researcher, Ondřej Krása, has just published a blog on "The ambiguity of behaving badly". You can read it HERE.
My five-year old daughter lied to me. I’m quite used to her lying, because she lies to me in a funny way many times: “Daddy, I won’t annoy you any longer, I promise” while jumping on my stomach once again, I reply “Stop it, don’t do it again, It hurts”, but I expect and want her to do it again. This time, it was different.
Morning. Our living room full of small pieces of paper. Mess! Me: “Who did it?!” Daughter: “It was Franta”. I rebuked my two-year old son for making such a mess. I cleaned up the mess. My daughter was watching.
Niklas Forsberg, our head of research, has just published a new blog entitled "Quick fixes and slow cures".
You can read it HERE.
In times of crisis, such as the times we are struggling to endure now, one can easily see the need for quick problem solving. When the pot breaks, we reach for glue. When one’s car breaks down, one calls a workshop. In a pandemic crisis, we need Medicine (the discourse as whole) to respond. Quickly. We need vaccines, ways of treating and combatting the virus. We need all the doctors, nurses, janitors and cleaners we can find. And we need to rely on the experts. Suddenly, we see them. Sanitizers, nurses, researchers.
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In a new blogpost, Hugo Strandberg discusses our reactions to coronavirus. You can read the blog HERE.
The measures taken by the Czech government to try to curb the spread of the coronavirus also affect the activities here at the Centre for Ethics. For example, we are now not able to meet each other physically, and web-based alternatives replace our seminars. If someone would want a proof that thinking is not a mental activity, or that thinking is not done by the brain, this is it: the physical presence of others is important in philosophical thinking, and nothing else can fully substitute it.
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