Antony Fredriksson has written a new blog critically analyzing the idea of "brotherhood". You can read it HERE.
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“The man who finds his homeland sweet is still a tender beginner; he to whom every soil is as his native one is already strong; but he is perfect to whom the entire world is
as a foreign land. The tender soul has fixed his love on one spot in the world; the strong man has extended his love to all places; the perfect man has extinguished his.”
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Our new Marie-Sklodovska-Curie fellow, Silvia Caprioglio Panizza has written an interesting blog analysing the practice of name giving in our societies. You can read it HERE.
In December last year, I changed my last name. Or rather, I ‘augmented’ it, by including my mother’s surname before my father’s—the latter, given to me at birth by default: legal, cultural, political, moral, and practical default.
Whenever we do things by default, there’s also a reason to be vigilant. In the unexamined, injustices can thrive. Of course, unexamined habits are useful and indeed necessary. But it doesn’t hurt to bring them to our attention from time to time. If they’re good, they can slip back into what we do not question.
The Ethics of Home: Patriotism, Cosmopolitanism and Alienation
An interdisciplinary conference organized by Centre for Ethics as Study in Human Value, University of Pardubice
June 1-3, 2022, Pardubice, Czech Republic
Date: 1st - 3rd June 2022
Conference Venue: Historical building of University of Pardubice, Room 03004
Call for Abstracts
Contextual Ethics III: Empirical Input in Ethics
May 23-24, 2022
Uppsala University
A workshop organized by the Contextual Ethics network funded by NOS-HS, in collaboration with Engaging Vulnerability, Uppsala University and Centre for Ethics, University of Pardubice.
In our latest blog, Olli Lagerspetz writes about the dangers of analyzing our history.
You can read it HERE.
The Russian war on Ukraine woke us up to the fact that most of us are historically illiterate about most of the world, most of the time. Was Ukraine a creation of Lenin, as Mr Putin would have it? As one commentator put it, with an average audience you can easily string together a narrative, strew in some correct historical facts, leave out others just as correct and salient, and have everyone nodding at your profound expertise. My philosophical question is, what do we want to do with history? Can we use it as a force for the good and avoid the toxic uses?
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